Myth: Shinzo Abe is a leading member of the team of world
and Asian democracies standing up to China in the name of universal values like
“freedom of navigation” and to help ensure the shared peace and prosperity of
Asia.
Reality: Shinzo Abe
is a revisionist nationalist using friction with China to pursue Japanese
national interests, put Japan on the right side of a zero-sum economic equation
opposite the PRC, maximize Japan’s independence of action as a regional hegemon,
hopefully peacefully, but if not...
Mission for the Western media: Manage the cognitive dissonance between comforting
myth and disturbing reality for the sake of its faithful readers.
Challenge: Explain
away Prime Minister Abe’s Boxing Day visit to the Yasukuni Shrine.
First of all, please note that Yasukuni is not Japan’s
Arlington Cemetery. The role of national
repository of Japan’s war dead is filled by the Chidorigafuchi National
Cemetery.
Yasukuni is a right wing revisionist theme park that
provides sinecures for politicians of Abe’s LDP party on its board. It's too creepily ultranationalist even for the Japanese emperor himself to visit.
Jeffrey Kingston of Temple University’s Japan Center
provided a nice takedown of the Yasukuni myth back in August 2013 for
Bloomberg:
Yasukuni is ground zero for an unrepentant view of Japan’s wartime aggression. During World War II, the shrine served as the “command headquarters” of State Shinto, a religion that deified the emperor and mobilized Japanese subjects to fight a holy war at his behest. The private foundation that runs Yasukuni only added the 14 most controversial “souls” [Class A war criminals—ed.] -- surreptitiously -- in 1978.The shrine’s political mission is on blatant display at the adjacent Yushukan museum, run by the same foundation. There, the Class A war criminals are portrayed as martyrs. Japan’s war in China is supposed to have suppressed banditry and terrorism, while its invasion of the rest of Asia is represented as a war of liberation from Western colonialism……It is telling that Emperor Showa (Hirohito), once the head priest of State Shinto, confided to an aide that he stopped visiting Yasukuni after 1978 precisely because the shrine had been tainted by the presence of the Class A war criminals. This explicit politicization of the site also explains why his son, current Emperor Akihito, has maintained the imperial household’s embargo on visits.
Abe’s historical revisionism about World War II, as
represented by his Yasukuni visit, is not a generous if misguided exercise in greatest
generation nostalgia meant to soothe toothless, aging nationalists with a last
glimpse of imperial twilight. Historical
revisionism has an unmistakable contemporary resonance and drives a current
political agenda. For instance, it underpins
Abe’s burgeoning security relationships with India and Myanmar, both of whom
were unhappy British subjects not at all immune to the decolonization
blandishments of Imperial Japan in the 1940s.
The only foreigner commemorated at Yasukuni (with a stele)
is Radha Binod Pal, an Indian jurist and decolonization enthusiast, whose suppressed
dissent to the Tokyo war crimes tribunal verdict has become a sacred text for
Japanese historical revisionists, and was approvingly cited by Manmohan Singh
in his high-profile anti-Chinese bromance with Shinzo Abe. I refer interested readers to my article in
Japan Focus, which covers Abe’s celebration of Pal and the anti-colonial (as well
as anti-Chinese) foundation of current Indo-Japanese relations in convincing
detail.
As for Myanmar, Aung San Suu Kyi’s father and national hero Aung
San did a lot more than flirt with the role of collaborator with the Japanese
occupation of Burma. He was in charge of
anti-British guerilla ops on behalf of the Japanese government, served as War
Minister in the occupation cabinet, and was personally awarded the Order of the
Rising Sun by Emperor Hirohito before he came to his liberal democratic senses
(or realized that Japanese rule was headed for collapse) and became leader of
the resistance.
The Japanese presence in Burma is remembered nostalgically
by a lot of Japanese and apparently more than a few Burmese locals and
sustained a flood of Japanese veteran tourism and government and private aid
projects since the 1950s. Japan cultivated
a special relationship with Myanmar even during the worst junta years, and Abe
has taken advantage of Myanmar’s opening to the West to jump in diplomatically
and commercially and work to displace Chinese influence.
And of course Abe himself came from a long line of
conservative politicians, most notoriously on his wife’s side Nobusuke Kishi,
who played a key role in the occupation of Manchuko, served in the Tojo cabinet
during World War II, and was detained as a candidate for Class A War Criminal
status until his release in 1948.
The most awkward and significant reality of Shinzo Abe’s
Yasukuni visit is that the villain at the heart of Japanese historical
revisionism is not China; it is the United States.
The core of Abe’s historical revisionism is not just that
the bandit-infested territories of China and Korea demanded Japanese tutelage
in the 1930s and 1940s, but also that the Japanese Empire was leading the fight
of the oppressed peoples of Asia against British colonialism and American
imperialism—in other words, the real war crime of World War II was U.S.
aggression against Japan.
The United States, and its pretensions to moral superiority
over Japan, as well as China and Korea’s presumptuous claims to virtuous victimhood,
were a target of Abe’s Yasukuni visit.
As I have pointed out before, the Chinese state media
frequently emphasizes the shared PRC-US interest of maintaining the official
World War II narrative of “evil Japan”, not only for the transitory Chinese
pleasure of guilt-tripping Tokyo, but because the US self-assigned role of
Asian lawgiver and restraint on Japanese militarism is one of the main
justifications for “pivoting” into Asia instead of just giving Japan enough
guns, bombs, and backing to manage the China containment show on its own.
Remember, Premier Wen Jiabao used his last official trip to
Europe to go to Potsdam, of all places, to celebrate the Potsdam Declaration,
the 1945 call by the US, Britain, and China for Japan’s unconditional surrender
and specifying occupation until Japan had a “peacefully inclined” government.
This context provides considerable heartburn for purveyors
of the “Abe as unwilling warrior” myth that presents Japan’s newly aggressive
foreign policy as a reaction to the “China threat” to national security, and
for that matter, the rather ridiculous assertion that Abe is a regretful victim
being pushed into visiting Yasukuni in order to appease his fireeating right
wing base. Abe pretty much is the base.
On the other hand, it provides considerable support for an
understanding of the Abe reality: that
Shinzo Abe is deliberately and carefully stirring the China pot in order to exacerbate
and highlight the polarization between China and Japan to justify his ongoing
reconfiguration of Japan’s regional role into independent local hegemon at the
expense of U.S. prestige and power in Asia.
Abe manufactured a crisis out of the Chinese declaration of
its Air Defense Identification Zone; now he exploits and prolongs the furor by
sticking a finger in China’s eye with the Yasukuni visit. In other words, instead of trending toward
stability (and making things easier for the United States), Abe is escalating,
enhancing instability (and making things more difficult for the US). Strange behavior for an ally. Understandable actions for a regional actor
impatient to assert its independence vis a vis the US.
Abe is a man in a hurry.
He realizes that the an intersection of LDP
hubris-driven corruption and incompetence and an an eventual resurgence of Japan’s other political
parties lies somewhere in his future. He
is determined to re-establish Japan as a full-fledged regional power before he
leaves office. Instability and tensions
with China work toward this end, and that’s why he does things like visit
Yasukuni.
This state of affairs is perfectly understood by the PRC
government, and Chinese state media has been harping on Abe’s incremental security
reforms and his efforts to develop a regional network of Japan-centric
alliances, even before he takes the momentous step of revising the pacifist
constitution and enabling formal “collective security” treaties that would
permit a Japanese military response if an ally, and not Japan itself, were threatened.
It is also, I think, well understood by the U.S. government,
which has been performing an increasingly difficult balancing act as Japan
sails off on its own independent regional security policy. For the sake of its own “pivot” agenda, which
is built on the idea of China containment, the United States has denied itself
the “honest broker” role in a balance of power network and is instead trying to
herd cats (and a Japanese panther) to maintain an anti-China picket line.
As the Japanese government understands (and, I would hope,
U.S. diplomats now sincerely regret), the pivot doctrine has fatally
circumscribed US ability to push back on Japan (unless Japan does something
absolutely crazy illegal and aggressive, which is not Mr. Abe’s MO). Prime Minister Abe knows he can go to
Yasukuni and elicit nothing more than anxious squealing from the U.S. State
Department.
Western corporate media outlets, I believe, haven’t gotten
the memo since they have totally tongue-kissed, climbed into bed, and had
blissful liberal democratic sex with the valorized dream of the world’s
democracies led by the United States working hand in glove with Japan to stand
up to the PRC’s authoritarian regime.
The realization that the new Japanese policy is based on the idea that
the Pacific War was a gigantic regional war crime by the United States instead
of the first triumph of American democracy over Asian authoritarianism (and the
successful template for a certain current US effort against another alien,
pushy Asian power whose initials are “PRC”) simply doesn’t seem to sink in.
Paying respects at the shrine is part of Abe's conservative agenda to restore Japan's pride in its past and recast its wartime history with a less apologetic tone. He also wants to ease the restraints of Japan's post-World War Two pacifist constitution on the military.
…Some political experts said Abe had probably calculated that his relatively high voter ratings, based largely on hopes for plans to revive the economy, could withstand any criticism over his Yasukuni pilgrimage, which would also shore up support in his conservative base.He may also have felt that with ties with Beijing and Seoul in a deep freeze, a visit would hardly make things worse.
Given the conflicted (and self-inflicted) nature of US pivot
policy, I expect the big media reporting to continue to hew to the more-sorrow-than-in-anger
angle that “For some mysterious reason Abe is going out of his way to irritate PRC
jerks and why is he antagonizing South Korea at the same time even though South
Korea is a democracy too and since Japan is a democracy they should be buddies
oh never mind”, while continuing to ignore the most important reality: that
events in Asia are increasingly slipping away from the grasp of the United
States and into the hands of Japan—into the hands of Shinzo Abe, who is fundamentally
suspicious of U.S. pretensions to leadership and perhaps even questions US regional
legitimacy as anything more than a fading power still trying to trade on its
legacy of Japanese conquest more than half a century ago.
Thanks, “pivot to Asia”.
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