In an interesting piece of synchronicity, just as the Lei
Zhengfu sex tape case turned the microscope on the political minefields that
Chinese reporters tiptoe through every day, the careful and circumspect work habits
of PRC journalists were also invoked by Tsinghua University professor Daniel
Bell in his response to a none-too-favorable profile of him by Mark MacKinnon
in the Globe and Mail.
Dr. Bell is a favored intellectual for the PRC regime
because he regards democracy as a relative rather than absolute good and thinks
China is doing better with a mixed system of single-party rule at the top and
some democratic rumblings down below.
Dr. Bell’s views go beyond the Burkean advocacy of social stability
through elite rule (a strain recapitulated throughout the modern history of the
West) to the rather questionable assumption that the PRC government is a
high-functioning meritocracy, at least at the national level.
Dr. Bell is clearly not a favorite of Mr. MacKinnon, who did
a reasonably workmanlike job of depicting him as a clueless ass.
Bell clearly felt there should have been some more
back-and-forth on the profile, perhaps with an opportunity for rebuttal,
instead of MacKinnon interviewing him and then going off to juxtapose Bell’s
musings with some excoriating commentary from the neo-liberal quadrant characterizing
him as a regime apologist or worse.
In a reply on Huffington Post, Bell contrasted his handling
at the hands of Mr. MacKinnon with the apparently kid-glove treatment he
receives from PRC state media:
[T]here are some
advantages to the Chinese way of reporting news. When Chinese journalists
interview their subjects, they try to put forward a balanced account of what
the interviewees have to say, with emphasis on what can be learned and
communicated as something new and interesting. They rarely engage in
muckraking, public character assassination, or put on a smiling face then
betray their interviewees in print.
This rather Pollyannish take on Chinese journalism—Dr. Bell
is seemingly oblivious to the intense and continual pressure to conform to or
anticipate the news-management demands of editors, state, party, and/or any
bigshot with enough juice to pick up the phone or order a reporter beat up—is
not a persuasive rebuttal to a snide hatchet job by an unsympathetic reporter.
Unfortunately for Mr. MacKinnon, in the crude parlance of
the day, he fucked up.
Per Dr. Bell:
To be honest, I can
live with all these mistakes and misleading innuendos. It won't be the first
time interviewees have been victimized by muckraking journalists. What really
hurts me, however, is that MacKinnon chose to implicate my wife (he has not met
her). Before the article was published, I had forwarded an email from my wife
asking that her name be left out of the article, but he chose to ignore that
email.
MacKinnon writes that "Prof. Bell's well-kept house as well as his background suggest his family is of the class he thinks should rule China." The implication is that I defend rule by the rich because it's in my class interest to do so. In fact, I do not think that rich people should rule China. An important advantage of a well-functioning political meritocracy is that it allows for upward (and downward) mobility based on ability and morality, not class background.
But to press his vulgar Marxist argument, MacKinnon writes: "He met his wife, Song Bing, at Oxford University in 1989, a time when only top students with impeccable Communist credentials were allowed to leave China to study." In fact, my wife is not a party member, and she left China in 1988 because she was awarded a merit-based scholarship by the Hong Kong based Swire Corporation. At the time, my wife was an undergraduate at Peking University's law faculy, and she was admitted to that university as a result of having scored highly on the national university examinations in her home province of Hunan. Perhaps MacKinnon was led to think that "impeccable Communist credentials" played a role in helping my wife go abroad because my wife's 86 year old father was a local level communist cadre. Such "guilt by family association" was typical in the Cultural Revolution and maybe MacKinnon chose to borrow tactics from those days. In fact, the connection exists only in MacKinnon's mind. Again, he could have checked this information, but he chose not to.
MacKinnon writes that "Prof. Bell's well-kept house as well as his background suggest his family is of the class he thinks should rule China." The implication is that I defend rule by the rich because it's in my class interest to do so. In fact, I do not think that rich people should rule China. An important advantage of a well-functioning political meritocracy is that it allows for upward (and downward) mobility based on ability and morality, not class background.
But to press his vulgar Marxist argument, MacKinnon writes: "He met his wife, Song Bing, at Oxford University in 1989, a time when only top students with impeccable Communist credentials were allowed to leave China to study." In fact, my wife is not a party member, and she left China in 1988 because she was awarded a merit-based scholarship by the Hong Kong based Swire Corporation. At the time, my wife was an undergraduate at Peking University's law faculy, and she was admitted to that university as a result of having scored highly on the national university examinations in her home province of Hunan. Perhaps MacKinnon was led to think that "impeccable Communist credentials" played a role in helping my wife go abroad because my wife's 86 year old father was a local level communist cadre. Such "guilt by family association" was typical in the Cultural Revolution and maybe MacKinnon chose to borrow tactics from those days. In fact, the connection exists only in MacKinnon's mind. Again, he could have checked this information, but he chose not to.
Oops.
The Globe and Mail corrected the article:
Set across the street from Beijing’s elite Dulwich College, Prof. Bell’s well-kept house as well as his background suggest his family is of the class he thinks should rule China. He met his wife, Song Bing, at Oxford University in 1988. She was there on a merit-based scholarship from the Hong Kong-based Swire Corporation. The couple lived in Singapore and Hong Kong before Prof. Bell was hired at Tsinghua in 2004, the first foreign philosophy professor to join the university since the founding of the People’s Republic of China in 1949.
I particularly enjoy the grudging flavor of “whose father
fought for the winning side in the Communist Revolution” and the retention of
the rather eye-popping editorializing of “Prof. Bell’s well kept house as well
as his background suggest his family is of the class he thinks should rule
China.”
Apparently somebody—and/or his editor—could not stomach the
idea of a thoroughgoing upgrade of these dismal paragraphs, because identifying
Song Bing’s father as simply a local cadre or, for that matter, dropping the
reference altogether, would have undercut the implication that anti-meritocratic
party favoritism explained Mdme. Song’s impressive resume and Dr. Bell’s
China-ruling taste in real estate.
In fact—gulp—the fact
that she won a merit scholarship to Oxford and then went on to become a
heavyweight at Goldman Sachs might imply that Professor Bell has evidence of
meritocracy in his own home!
What the heck. People make mistakes and don’t like to admit
them. I’m the same way.
Mr. MacKinnon’s voluminous Twitter feed understandably does
not include a shout-out along the lines of “Check it out! I had to retract some sloppy reporting!#Sorry
Song Bing!”
Instead, he primly links to a vociferous attack on Bell’s
Huffington Post article by David Bandurski of the Hong Kong Media Project. It slides past the central issue in Bell’s
piece—the dubious and undocumented innuendo concerning Mdme. Song’s bona fides—and tries to shift the
attention to discrediting Bell for his wide-eyed protestations about the Chinese
media. It is a hurried (hey, Mr.
Bandurski, the title of Bell’s piece isn’t “Freedom or Truth”, it’s “Freedom
Over Truth”; it’s right there in the screen shot you grabbed from the
Huffington Post) and not, to my jaundiced eye, a particularly effective piece
of Fisking.
Bandurski really gets lost in the woods by sneering that
Bell can’t even recognize the non-meritocratic nature of education at his own
university, Tsinghua:
In 2005 world-renowned artist Chen Danqing had resigned from Tsinghua in disgust over the unnecessarily rigid (not rigorous, mind you) screening system for student recruitment and academic qualification. Chen saw the system as antagonistic to talent. Right on the heels of Chen Danqing’s resignation from Tsinghua, prominent Peking University legal scholar He Weifang penned an open letter announcing that he would refuse to accept master’s degree students for the 2006 academic year. Why? Because the admissions process was fundamentally flawed, he said, and many of the brightest students were not being admitted because of needless and fussy requirements.
Needless, fussy, rigid?
Maybe. Relying on punishing
entrance exams that weed out people who don’t test well but could succeed and
excel? For sure.
But people who get into Tsinghua are smart. Full stop.
Quite possibly, the reason for Prof. Bell’s idiosyncratic views on the
meritocratic character of Chinese institutions is because he is in the
privileged position of working with the best and brightest at one of the most
meritocratic outfits in China.
In Mr. Bandurski’s effort to take down Bell, he reprints a
China Youth Daily profile of Bell, one that Bell undoubtedly found infinitely
more pleasing than MacKinnon’s (sample: Some
students compliment him on his handsome looks, and unlike Westerners he doesn’t
shrug nonchalantly and say, “Thank you.” He casts his eyes down, lowers his
head and says, “Oh, it’s nothing” (哪里,哪里).
It provides some interesting information on Bell’s time in
Singapore, which perhaps molded his optimistic outlook on single-party
elitist/meritocratic governance, as well as an acceptance of political oversight:
“When I was teaching
at the National University of Singapore, the department head there was a member
of the ruling People’s Action Party. After he was replaced, the new department
head wanted to see my list of readings, and he said I should speak more about
communitarianism and less about John Stuart Mill (a representative figure of
liberalism – reporter’s note). When I spoke about politically sensitive
material such as Marxist ideas, a number of special people would appear in the
classroom. When I used [Singapore’s] domestic politics to make my points, the
students would keep quiet. For that reason, when my contract wasn’t renewed
after it terminated there was nothing strange about it.”
It’s an awful thing to say, I guess, but you get a more
useful perspective on Bell and his ideas from the China Youth Daily puff piece
than you do from MacKinnon’s profile.
Wonder what that means.